FEATURE: â€˜Letâ€™s Ask Crucified God to Grace Us With More Unity & Fraternityâ€™ â€” Pope Appeals for Peace at Santâ€™Egidioâ€™s Prayer for Peace
October 20, 2020. Ceremony Held Safely in Italian Capitol During Pandemic.
“Let us ask the crucified God to grant us the grace to be more united and more fraternal…”
Pope Francis encouraged this when participating today, Oct. 20, in this year’s International Meeting on the theme “No One Is Saved Alone. Peace and Fraternity,” promoted by the Community of Sant’Egidio. Every year, the Encounter recalls the historic Day of Prayer for Peace convoked in Assisi by St. Pope John Paul II in 1986, with representatives of all the world religions.
The title of this year’s Meeting was inspired by Pope Francis’ words during his March 27 Extraordinary Urbi et Orbi in a pouring St. Peter’s Square, for the end of the coronavirus. This 2020 Meeting marks the second time Pope Francis has participated in the encounter, following his traveling to Assisi for the event in 2016.
Normally at meetings, hundreds of religious leaders and representatives gather from more than 50 countries worldwide. This year, to be safe amid the COVID pandemic, the Ceremony to Pray for Peace is taking place in the afternoon at Rome’s iconic Campidoglio with interfaith leaders and important officials, including President of the Italian Republic, Sergio Mattarella and the Ecumenical Patriarch of Constantinople Bartholomew I.
ZENIT’s Senior Vatican Correspondent was present at the Campidoglio today as this year’s meeting is in Rome.
Ahead of the event she had interviewed the President of the Community of Sant’Egidio, Marco Impagliazzo, who noted that this year’s 34th Prayer for Peace was organized in full compliance with all hygiene and health rules, “because in this difficult time, there is a need for words of peace and hope, which indicate a future for humanity overwhelmed by the pandemic.”
After having presided over the moment of ecumenical prayer for peace with other Christian confessions in the Basilica of Santa Maria in Aracoeli this afternoon, Pope Francis took part in the ceremony with the representatives of the great world religions in the Piazza of the Campidoglio, where the Holy Father spoke.
There was a minute of silence in memory of the victims of the pandemic and all wars, immediately followed by the reading of the Rome 2020 Appeal for Peace. Some children received the appeal text from the religious leaders and delivered it to the ambassadors and representatives of national and international politics present.
At the end of the meeting, after the lighting of the candles of peace by the Holy Father and the religious leaders and exchanging, without contact, a sign of peace.
The Holy Father gave a moving homily during the Prayer of Christians, where he reflected on how before His Crucifixion that many told Him to save Himself.
“When we are tempted to follow the way of this world,” he said,’ “may we be reminded of Jesus’ words: “Whoever would save his life will lose it; and whoever loses his life for my sake and the Gospel’s will save it” (Mk 8:35).
“What is counted loss in the eyes of the world is, for us,” he said, “salvation.”
Francis invited Christians to learn from the Lord, “who saved us by emptying himself and becoming other,” noting from “being God, He became man; from spirit, He became flesh: from a king, He became a slave.”
“He asks us to do the same,” he reminded: “to humble ourselves, to “become other” in order to reach out to others. The closer we become to the Lord Jesus, the more we will be open and “universal”, since we will feel responsible for others.” Others, he noted, will become the means of our own salvation, all others.
“May the Lord,” he prayed, “help us to journey together on the path of fraternity, and thus to become credible witnesses of the true God.”
In the Pope’s address at Campidoglio, the Pope expressed his gratitude, despite the difficulties of travel these days, that other faith leaders, along with himself, wished to take part in this prayer meeting. The Assisi Meeting and its vision of peace, he said, “contained a prophetic seed that by God’s grace has gradually matured through unprecedented encounters, acts of peacemaking and fresh initiatives of fraternity.”
Although these years have witnessed painful events, “including conflicts, terrorism and radicalism, at times in the name of religion,” he admitted, “we must also acknowledge the fruitful steps undertaken in the dialogue between the religions. This is a sign of hope that encourages us to continue cooperating as brothers and sisters.” A product of this fruitful dialogue, the Pope noted, arrived at the important Document on Human Fraternity for World Peace and Living Together , which he signed with the Grand Imam of Al-Azhar, Ahmad Al-Tayyeb, in 2019 in Abu Dhabi.
The Appeal began noting that those of different religious traditions present gathered in order to send a message of peace.
“To show clearly that the religions do not want war and, indeed, disown those who would enshrine violence.” They also asked everyone to pray for reconciliation and to strive to enable fraternity to pave new paths of hope.
“We solemnly commit ourselves,” they promised, “to make this Appeal for Peace our own and to propose it to the leaders of nations and the citizens of the world.” In these uncertain times, as we feel the effects of the Covid-19 pandemic that threatens peace by aggravating inequalities and fear, they acknowledge, “we firmly state that no one can be saved alone: no people, no single individual!”
“The time has come to boldly dream anew that peace is possible, that it is necessary, that a world without war is not utopian,” they stated, explaining: “This is why we want to say once more: ‘No more war!'” They invited leaders of nations to work together to create a new architecture of peace.
“Let us join forces to promote life, health, education and peace,” the appeal urged. “Let us waste no time!” it demanded, suggesting: “Let us start with achievable goals: may we immediately join our efforts to contain the spread of the virus until there is a vaccine that is suitable and available to all. The pandemic is reminding us that we are blood brothers and sisters.” Calling for all believers, and people of good will to become creative artisans of peace, friendship and dialogue, no one, it stressed, can feel exempted from this, noting all of us have a shared responsibility.
The Appeal for Peace concluded, praying: “May God inspire in us a commitment to these ideals and to the journey that we are making together. May he touch every heart and make us heralds of peace.”
Pope Francis has been close to the Community, often at its events and collaborating or promoting different initiatives, for the homeless, migrants and refugees, and the prayer for peace. He also has worked with the Community’s peace initiatives in Mozambique, Lesbos, and even if from Rome, regarding South Sudan.
The photos in this text are ‘Vatican Media’ copyright.
Here is the Vatican-provided text of the Pope’s full homily at the Christian prayer service, his address at the Campidoglio, and the text of the religious leaders’ Appeal for Peace:
HOMILY AT CHRISTIAN PRAYER SERVICE:
It is a gift to pray together. I greet all of you cordially and with gratitude, especially my brother, His Holiness Ecumenical Patriarch Bartholomew and dear Bishop Heinrich, President of the Council of the Evangelical Church of Germany.
The passage from the account of the Lord’s Passion that we have just heard comes shortly before Jesus’ death. It speaks of the temptation he experienced amid the agony of the cross. At the supreme moment of his sufferings and love, many of those present cruelly taunted him with the words: “Save yourself!” (Mk 15:30). This is a great temptation. It spares no one, including us Christians. The temptation to think only of saving ourselves and our own circle. To focus only on our own problems and interests, as if nothing else mattered. It is a very human instinct, but wrong. It was the final temptation of the crucified God.
Save yourself. These words were spoken first “by those who passed by” (v. 29). They were ordinary people, those who had heard Jesus teach and who witnessed his miracles. Now they are telling him, “Save yourself, come down from the cross”. They had no pity, they only wanted miracles; they wanted to see Jesus descend from the cross. Sometimes we too prefer a wonder-working god to one who is compassionate, a god powerful in the eyes of the world, who shows his might and scatters those who wish us ill. But this is not God, but our own creation. How often do we want a god in our own image, rather than to become conformed to his own image. We want a god like ourselves, rather than becoming ourselves like God. In this way, we prefer the worship of ourselves to the worship of God. Such worship is nurtured and grows through indifference toward others. Those passers-by were only interested in Jesus for the satisfaction of their own desires. Jesus, reduced to an outcast hanging on a cross, was no longer of interest to them. He was before their eyes, yet far from their hearts. Indifference kept them far from the true face of God.
Save yourself. The next people to speak those words were the chief priests and the scribes. They were the ones who had condemned Jesus, for they considered him dangerous. All of us, though, are specialists in crucifying others to save ourselves. Yet Jesus allowed himself to be crucified, in order to teach us not to shift evil to others. The chief priests accused him precisely because of what he had done for others: “He saved others and cannot save himself!” (v. 31). They knew Jesus; they remembered the healings and liberating miracles he performed, but they drew a malicious conclusion. For them, saving others, coming to their aid, is useless; Jesus, who gave himself unreservedly for others was himself lost! The mocking tone of the accusation is garbed in religious language, twice using the verb to save. But the “gospel” of save yourself is not the Gospel of salvation. It is the falsest of the apocryphal gospels, making others carry the cross. Whereas the true Gospel bids us take up the cross of others.
Save yourself. Finally, those who were crucified alongside Jesus also joined in taunting him. How easy it is to criticize, to speak against others, to point to the evil in others but not in ourselves, even to blaming on the weak and the outcast! But why were they upset with Jesus? Because he did not take them down from the cross. They said to him: “Save yourself and us!” (Lk 23: 39). They looked to Jesus only to resolve their problems. Yet God does not come only to free us from our ever-present daily problems, but rather to liberate us from the real problem, which is the lack of love. This is the primary cause of our personal, social, international and environmental ills. Thinking only of ourselves: this is the father of all evils. Yet one of the thieves then looks at Jesus and sees in him a humble love. He entered heaven by doing one thing alone: turning his concern from himself to Jesus, from himself to the person next to him (cf. v. 42).
Dear brothers and sisters, Calvary was the site of a great “duel” between God, who came to save us, and man, who wants to save only himself; between faith in God and worship of self; between man who accuses and God who excuses. In the end, God’s victory was revealed; his mercy came down upon the earth. From the cross forgiveness poured forth and fraternal love was reborn: “the Cross makes us brothers and sisters” (BENEDICT XVI, Address at the Way of the Cross at the Colosseum, 21 March 2008). Jesus’ arms, outstretched on the cross, mark the turning point, for God points a finger at no one, but instead embraces all. For love alone extinguishes hatred, love alone can ultimately triumph over injustice. Love alone makes room for others. Love alone is the path towards full communion among us.
Let us ask the crucified God to grant us the grace to be more united and more fraternal. When we are tempted to follow the way of this world, may we be reminded of Jesus’ words: “Whoever would save his life will lose it; and whoever loses his life for my sake and the Gospel’s will save it” (Mk 8:35). What is counted loss in the eyes of the world is, for us, salvation. May we learn from the Lord, who saved us by emptying himself (cf. Phil 2:7) and becoming other: from being God, he became man; from spirit, he became flesh: from a king, he became a slave. He asks us to do the same, to humble ourselves, to “become other” in order to reach out to others. The closer we become to the Lord Jesus, the more we will be open and “universal”, since we will feel responsible for others. And others will become the means of our own salvation: all others, every human person, whatever his or her history and beliefs. Beginning with the poor, who are those most like Jesus. The great Archbishop of Constantinople, Saint John Chrysostom, once wrote: “If there were no poor, the greater part of our salvation would be overthrown” (On the Second Letter to Corinthians, XVII, 2). May the Lord help us to journey together on the path of fraternity, and thus to become credible witnesses of the true God.
ADDRESS AT PRAYER FOR PEACE – Piazza del Campidoglio
Dear Brothers and Sisters,
I rejoice and give thanks to God that here on the Capitoline Hill, in the heart of Rome, I can meet with you, distinguished religious leaders, public authorities and so many friends of peace. At each other’s side, we have prayed for peace. I greet the President of the Italian Republic, the Honorable Sergio Mattarella. I am happy to encounter once more the Ecumenical Patriarch, His Holiness Bartholomewolins. I am most grateful that, despite the difficulties of travel these days, he and other leaders wished to take part in this prayer meeting. In the spirit of the Assisi Meeting called by Saint John Paul II in 1986, the Community of Sant’Egidio celebrates annually, in different cities, this moment of prayer and dialogue for peace among believers of various religions.
The Assisi Meeting and its vision of peace contained a prophetic seed that by God’s grace has gradually matured through unprecedented encounters, acts of peacemaking and fresh initiatives of fraternity. Although the intervening years have witnessed painful events, including conflicts, terrorism and radicalism, at times in the name of religion, we must also acknowledge the fruitful steps undertaken in the dialogue between the religions. This is a sign of hope that encourages us to continue cooperating as brothers and sisters. In this way, we arrived at the important Document on Human Fraternity for World Peace and Living Together , which I signed with the Grand Imam of Al-Azhar, Ahmad Al-Tayyeb, in 2019.
Indeed, “the commandment of peace is inscribed in the depths of the religious traditions” ( Fratelli Tutti , 284). Believers have understood that religious differences do not justify indifference or enmity. Rather, on the basis of our religious faith we are enabled to become peacemakers, rather than standing passively before the evil of war and hatred. Religions stand at the service of peace and fraternity. For this reason, our present gathering also represents an incentive to religious leaders and to all believers to pray fervently for peace, never resigned to war, but working with the gentle strength of faith to end conflicts.
We need peace! More peace! “We cannot remain indifferent. Today the world has a profound thirst for peace. In many countries, people are suffering due to wars which, though often forgotten, are always the cause of suffering and poverty “( Address to Participants in the World Day of Prayer for Peace , Assisi, 20 January 2016). The world, political life and public opinion all run the risk of growing inured to the evil of war, as if it were simply a part of human history. “Let us not remain mired in theoretical discussions, but touch the wounded flesh of the victims … Let us think of the refugees and displaced, those who suffered the effects of atomic radiation or chemical attacks, the mothers who lost their children, and the boys and girls maimed or deprived of their childhood “( Fratelli Tutti, 261). Today the sufferings of war are aggravated by the suffering caused by the coronavirus and the impossibility, in many countries, of access to necessary care.
In the meantime, conflicts continue, bringing in their wake suffering and death. To put an end to war is a solemn duty before God incumbent on all those holding political responsibilities. Peace is the priority of all politics. God will ask an accounting of those who failed to seek peace, or who fomented tensions and conflicts. He will call them to account for all the days, months and years of war endured by the world’s peoples!
The words Jesus spoke to Peter are incisive and full of wisdom: “Put your sword back into its place; for all who take the sword will perish by the sword “( Mt 26:52). Those who wield the sword, possibly in the belief that it will resolve difficult situations quickly, will know in their own lives, the lives of their loved ones and the lives of their countries, the death brought by the sword. “Enough!” says Jesus ( Lk 22:38), when his disciples produce two swords before the Passion. “Enough!” That is his unambiguous response to any form of violence. That single word of Jesus echoes through the centuries and reaches us forcefully in our own time: enough of swords, weapons, violence and war!
Saint Paul VI echoed that word in his appeal to the United Nations in 1965: “No more war!” This is our plea, and that of all men and women of good will. It is the dream of all who strive and work for peace in the realization that “every war leaves our world worse than it was before” ( Fratelli Tutti , 261).
How do we find a way out of intransigent and festering conflicts? How do we untangle the knots of so many armed struggles? How do we prevent conflicts? How do we inspire thoughts of peace in warlords and those who rely on the strength of arms? No people, no social group, can single-handedly achieve peace, prosperity, security and happiness. It is not. The lesson learned from the recent pandemic, if we wish to be honest, is “the awareness that we are a global community, all in the same boat, where one person’s problems are the problems of all. Once more we realized that no one is saved alone; we can only be saved together ”( Fratelli Tutti , 32).
Fraternity, born of the realization that we are a single human family, must penetrate the life of peoples, communities, government leaders and international assemblies. This will help everyone to understand that we can only be saved together through encounter and negotiation, setting aside our conflicts and pursuing reconciliation, moderating the language of politics and propaganda, and developing true paths of peace (cf. Fratelli Tutti , 231).
We have gathered this evening, as persons of different religious traditions, in order to send a message of peace. To show clearly that the religions do not want war and, indeed, disown those who would enshrine violence. That they ask everyone to pray for reconciliation and to strive to enable fraternity to pave new paths of hope. For indeed, with God’s help, it will be possible to build a world of peace, and thus to be saved together.
APPEAL FOR PEACE:
Gathered in Rome, in “the spirit of Assisi”, and spiritually united to believers worldwide and to all men and women of good will, we have prayed alongside one another to invoke upon our world the gift of peace. We have called to mind the wounds of humanity, we are united with the silent prayers of so many of our suffering brothers and sisters, all too often nameless and unheard. We now solemnly commit ourselves to make our own and to propose to the leaders of nations and the citizens of the world this Appeal for Peace.
On this Capitoline Hill, in the wake of the greatest conflict in history, the nations that had been at war made a pact based on a dream of unity that later came true: the dream of a united Europe. Today, in these uncertain times, as we feel the effects of the Covid-19 pandemic that threatens peace by aggravating inequalities and fear, we firmly state that no one can be saved alone: no people, no single individual!
Wars and peace, pandemics and health care, hunger and access to food, global warming and sustainable development, the displacement of populations, the elimination of nuclear threats and the reduction of inequalities: these are not matters that concern individual nations alone. We understand this better nowadays, in a world that is amply connected, yet often lacks a sense of fraternity. All of us are brothers and sisters! Let us pray to the Most High that, after this time of trial, there may no longer be “others”, but rather, a great “we”, rich in diversity. The time has come to boldly dream anew that peace is possible, that it is necessary, that a world without war is not utopian. This is why we want to say once more: “No more war”!
Tragically, for many, war once again seems to be one possible means of resolving international disputes. It is not. Before it is too late, we would remind everyone that war always leaves the world worse than it was. War is a failure of politics and of humanity.
We appeal to government leaders to reject the language of division, often based on fear and mistrust, and to avoid embarking on paths of no return. Together let us look at the victims. All too many conflicts are presently in course.
To leaders of nations we say: let us work together to create a new architecture of peace. Let us join forces to promote life, health, education and peace. The time has come to divert the resources employed in producing ever more destructive and deadly weapons to choosing life and to caring for humanity and our common home. Let us waste no time! Let us start with achievable goals: may we immediately join our efforts to contain the spread of the virus until there is a vaccine that is suitable and available to all. The pandemic is reminding us that we are blood brothers and sisters.
To all believers, and to men and women of good will, we say: let us become creative artisans of peace, let us build social friendship, let us make our own the culture of dialogue. Honest, persistent and courageous dialogue is the antidote to distrust, division and violence. Dialogue dismantles at the outset the arguments for wars that destroy the fraternity to which our human family is called.
No one can feel exempted from this. All of us have a shared responsibility. All of us need to forgive and to be forgiven. The injustices of the world and of history are not healed by hatred and revenge, but by dialogue and forgiveness.
May God inspire in us a commitment to these ideals and to the journey that we are making together. May he touch every heart and make us heralds of peace.
Rome, Capitoline Hill, 20 October 2020.
[Original text: Italian]
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